PAUL'S KERIS PAGE

KERIS CLEANING DURING MUHARRAM

Lots of Pics - Scroll Down.:)
Takes a little time to download but I think its worth the wait.

Muharram is the traditional time of the year in the Muslim calender 
when keris collectors in South-East Asia would ritually clean their blades. 
Muharram is the first month of the Muslim year. In this regard, it is linked
to new life or rejuvenation. In Java, Muharram coincides with Suro which is 
the Javanese keris cleaning month. 

Cleaning a keris is not just a matter of maintenance. There is a mystical 
aspect behind the need to clean a keris. The idea is to rejuvenate the 
pamor and breathe new life into the keris. Many keris collectors believe 
that a keris has a spirit of its own and this spirit needs constant
care and attention or its power will be depleted and lost. A ritual 
cleaning is one of the ways to rejuvenate the power of the keris. 
Hence some collectors bring their keris for cleaning eventhough they are 
rust free and their pamor in good shape.

In Singapore where I am, we used to have a simple cleaning ceremony conducted
by the The Malay Art Gallery. This page illustrates the ceremony conducted here 
in 1996. The Malay Art Gallery now conducts its ritualised cleaning at its
main shop in Johor Baru but you still can get your blades clean (without 
fuss) at their shop in Geylang Serai.

The ritualised process you will see below is based on the Javanese ritual 
but heavily moderated and simplified. I have not seen the Javanese Kraton 
ritual so I have no basis of comparison but I have been told that it is a 
very elaborate process ending with a ceremony of blessing the masses with 
the water used in the washing.

I have decided to make the page full loading so the page will take sometime 
to down load as the pictures come up to about 300KB in all.
 




The ritual starts with a procession of the cleaners led by the owner of the shop
Mr Hussien Aljunied, and flanked by a kompang (hand-drums) troupe. On entering the cleaning area,
Mr Hussien blesses the cleaners and the proceedings with a recitation of some 
pertinent verses from the Koran.
 



Mr Hussien then proceeds to bless the cleaners and their respective stations with 
rose water. Here he is blessing the drying and oiling station.
 



The variety of keris sent for cleaning and carefully tagged and waiting their turn.
 



The process starts with the removal of the hilt and a gentle washing with a light detegent
to remove oil and surface dirt and rust. Then its given the "acid treatment". 
The blade is cleaned with a variety of acidic fruits. Here the blade is stabbed
into a local fruit called "monkey fruit". The fruit acid is mild and works at 
attacking the rust with little effect on the blade. Sometimes coconut water is
used because of its acidity. Lime, however, is the prefered fruit in this stage
of the cleaning process. For really persistent rust, the blade is soaked for
about an hour or two in lime juice and the progress constantly checked. Its 
important to remove the rust off a blade before patinating it and reviving 
its pamor.
 



The blade is given a good scrub with a lime fruit. After the "acid treatment" the blade is washed
and passed to the next stage.
 



The blade is then soaked in an arsenic and lime juice solution. Arsenic is used to patinate the blade
and bring the pamor out as it blackens the iron and leaves the nickel in the
pamor unaffected. Some blades react immediately and the pamor rises. Others need
a longer soak and a bit of coaxing with light brushing or scrubbing.



The pamor of a Toraja parang rising after a short soak and brush in the arsenic solution.
 



After the soak in the arsenic, the blade is cleaned again in a mildy acidic solution. This process
removes the arsenic from the blade. Some blades turn a solid black in the 
arsenic solution and the patination has to be reduced for the pamor to rise. This
is done at this stage.

After this process is done, the blade is washed in water that is scented with
essense of rose and jasmine, and filled with the petals of these flowers. Unfortunatly
I do not have a picture of this process...:( 
 



The blade is then sent for drying and oiling. The blade is dried over a small stove of hot charcoals.
Incense or kemenyan has been put into the charcoal to add its fragrace to the blade.



After the blade is thoroughly dried, it is oiled with a fragrant oil like sandalwood or a mixture of
fragrant oils. This is one reason why some keris smell so good. The hilt is 
then reattached and the keris is returned to the owner who gives a small token
of appreciation for the service rendered.
 


Click on the highlighted words to get to the pages listed
below


Contents

1.  The Keris - Forward & Contents
2.  The Keris - An Introduction
3.  The Blade
4.  Details of the Blade
5.  Dapur
6.  Pamor
7.  Pamor Types
8. The Hilt, Sheath and Other Fittings
9.  The Hilt
10.  The Hilt Rings
11. The Sheath
12. The Mystical Aspect
13. Why I like the Keris...A technical and Cultural View
14. References
GALLERY
LINKS
Keris Cleaning During Muharram
THE Friends' Gallery

If you want to talk keris mail me at :
dspf@pacific.net.sg